Summary of "Luban". "There the slavery of the wild drags itself along the bumps"

The question of establishing serfdom in Russia is contested by various historical schools with a break in the dates of about fifty years. Someone is leaning towards 1649, to the so-called "Cathedral Code" created under the Romanovs, someone considers the date of 1592 more correct, when the free passage of peasants from one landowner to another, "Yuryev Day", was abolished.

How did they react to the publication of the book by A.N. Radischeva

Evaluation of serfdom has always been under strict censorship supervision. Under these conditions, A.N. Radishchev was not afraid to publish the book he had written at home and, most importantly, to spread it. For us, it seems relatively innocuous, but Catherine II took it as a riot equal to Pugachev's. Radishchev was threatened with the death penalty, which was replaced by a reference. From it he was rescued only by the death of Catherine II and the coming to power of Paul I. In exile he was six years old, and then he was sent to his own village, which was in the Borovo district, and where he spent his childhood.

The summary of the chapter "Luban"

This is the third stop of Alexander Nikolaevich after the departure. He traveled in the summer and saw by the road, very near the plowman, who in his hands had the oldest tool of labor - a plow. And he plows in the hot time of day, when everyone wants to hide from the scorching sun. Works carefully, the sokh turns over surprisingly easily. A festive day, which does not work, Sunday. And the traveler found out from the conversation with the peasant that all six days he worked for the master. Even the horse, he gives rest, harnessing her and harnessing the second, rested, and he works without interruption. He and all the others are on corvee, and not on pay. From the conversation at the road begins a brief summary of "Lubani", the chapter dedicated to the heavy peasant work, which has no end.

Obrok and corvee

Barshchina is the work of a bonded peasant who obeys only the arbitrariness of the patriot. How long the landowner wants, so much will the peasant work for him, for he is a wordless slave who has no rights.

The obrok is the monetary payment of the peasant to the master. In the quitrent, the peasant could go to work even in the city, but to bring a certain amount to his master. This is a lighter burden, but not every landlord wanted to use it.

In some cases, in especially greedy landowners, the obrok combined with corvee. These moments you need to know by reading the summary of "Luban".

Continuation of conversation

From the conversation it turns out that the peasant's day in work on the master goes through the night. All evening the slaves carry hay to the manor yard. But this is not enough. Women and girls also have to work for the owner - go to the forest for berries and mushrooms. Already the brief content of the chapter "Luban" gives an opportunity to learn about the inhuman tension in which the gentlemen keep the peasants. It also turns out that the peasant has three small sons and three daughters, and to feed them, one must work at night - there is no other time.

Another variant of the tortures of a peasant

For the serf master, of course, it will not work so hard, and that's right, because nobody will appreciate it and will not pay anything and will not say thank you. The plowman said this plainly. Read the full and concise content of "Luban". But the bar figured out how to squeeze all the forces out of people. They give the village a lease. Money is taken from the tenant, and he tries his best to leave himself more and take everything away to the peas from the peasants. And no one to complain. As the narrator put it, "skin is ripped off," leaving nothing to people. That's the kind of torment the gentlemen came up with, says a short summary of Luban.

And what does the law say

First of all, the peasants, as everyone knew at that time, were divided into state and landowners. Treasury was easier. They paid a fixed amount, and they did not demand more from them, and the master's ones - how much the owner wants. And no law applies to them. They are before him "dead," as the traveler put it. Such are the inhabitants of Lubani. The peasant stands before the law only if he threatens society. Then he is a villain, and he must be judged. And the landowner has not written the law. Including in the village of Lubanya, a short story about which is considered here.

For what the traveler has condemned himself

He left the plowman, who though he did not complain about the bitter fate, but did not take it for granted, and pondered over how he behaved with his coachman Petrushka. He hit him for the fact that the coachman did not have time to help him get dressed. And the traveler felt unbearably ashamed that he raised his hand to the one who did not dare to answer with a blow to the blow. In these reflections, he reached the next postal station.

This concludes the summary of the chapter "Luban" Radishchev. But the journey itself has just begun, and there are many more inhuman things that can awaken the formidable power of the people, the author will see on his way. For this description, he will pay heavily, but his destroyed books will go hand-written. No arbitrariness of the authorities is powerful over the word that brings truth and freedom.