Relation to serfdom Famusov. A.S. Griboedov "Woe from Wit"

The famous moral-social play in verse "Woe from Wit" by A.S. Griboyedov became an original highly artistic and socially significant work of the first quarter of the XIX century. The author worked on the main work of his life for several years and depicted in it the images and real types of people of that era.

Conflict

In the work "Woe from Wit" two conflicts are at the heart of the plot: the first is a love story, in which the main character Chatsky and Sophia take part, the second is the socio-ideological one, where again it does not dispense with Chatsky, the host (Famusov) and his guests, Protecting obsolete conservative views.

Starting on the topic "Relation to the Serfdom of Famusov," we will first understand what kind of person he is, what he has in priority. Chatsky will become the main exposer of such pillars of the noble society as Famusov, convinced serf-owners, who are ready to send for any oversight of their serfs to Siberia.

The image of Famusov

Pavel Afanasyevich Famusov is the central figure of the play. Turning to the topic "Relationship to serfdom Famusov," it should be noted that this hero is a vivid representative of the conservatives who adhere to the philosophical teachings of their ancestors. He calls them "fathers", in turn, these are people who hold high state posts and are rich landlords. They always advocate the preservation of the autocracy and serfdom. They were never interested in issues of education and freedom. The image of Famusov is a collective image that represents that ruling class that has power over others.

Official man

Famusov himself is also not a poor man and has a sufficiently high rank of "manager in a state place." From him in many ways depends the success and promotion of many people. He distributes awards and ranks, makes patronage to young officials and pensions to retirees. It is understandable that such people as Famusov will fight to the last to preserve their status and privileges. This hero praises Moscow's traditions and customs. He believes that everything should be based on the experience of "fathers" and learn from the older generation.

Citations of Famusov contain the meaning of "that on the father and son honor," let it be bad, but if it has a couple thousand serfs, then the groom will be considered worthy.

Excess of mind is a vice

Femusov, in his life beliefs, calls faulty advanced young free-thinking. He believes that this comes from an excess of intelligence and learning. About his mind, he has a mundane and everyday idea. According to his reasoning, the smart one who was able to settle well and at the expense of patrons to make a career. For him, scholarship is like a freethinking, in it he sees a huge danger for the whole society and the state. Citations of Famusov for this case are simply shocking: "If you stop the evil, take all the books and burn it."

Attitude to the service

In FAMUSOVSKY society the main theme is service, here everyone dreams of ranks and of wealth. To such people as Colonel Skalozub, Famusov treats with deep respect. Chatsky, who abandoned the service, considers the person "lost", "although if he wanted to, it would be business" - notes about him Famusov. However, the landlord himself refers to very negligently "signed, so from the shoulders off."

Relation to serfdom Famusov

Famusov is a Russian landowner of the nineteenth century, for whom the possession of serfs is the most natural thing. Chatsky, on the contrary, sharply speaks out about serfdom and in every way denounces his supporters. He never accepts that serfs can be exchanged for pedigreed dogs of greyhound dogs. Chatsky opposes the oppression of the people, he is for freedom and equality between people. The landowners live and feast at the expense of their slaves, so "the fat people themselves, and their lackeys are thin."

If we expand on the topic "Relation to the serfdom of Famusov," then the image of Famusov is a tough reactionary-minded bureaucracy, which was the bulwark of the tsarist autocracy. Unmasking the reactionary character of the Famusov society, Griboyedov wanted to show where the rule of these people leads, how they affect the life of the simple Russian people.