What Sunday prayers are read in the service in the temple and at home?

When there is prayer, the believer bows his head in a sign of humility and reverence, makes belt and earthly obeisances, can lie prostrate with his head bowed to the ground. All these bows, given the knowledge of the church's charter, the believer does not just and not when he pleases. Everything in the divine service is endowed with meaning and has both external and internal sides. For example, earthly obeisances, with the touch of the head of the earth and the immediate subsequent lifting, have a profound symbolic meaning: because of sin, we fell to the earth and through the atonement of Christ we again have the opportunity to be taken to heaven. Among all the prayers and services, Sunday services are special services, festive ones.

The meaning of the Sunday prayer service

It is important to know, for example, that in the church there are days when earthly obeisances do not, moreover, they are forbidden by the statute. This is caused by the meaning of the celebrated event. First of all, these are Sunday prayers, polieleynye days, from the Christmas holiday to the Epiphany, the whole Pentecost from Easter to the day of the Holy Spirit and the days before which the polyeleks solemn all-night vigils pass. Prohibition of obeisances these days was already stipulated at the first Ecumenical Council, where it is clearly stated that this rule applies to the whole church, and prayers these days are worth doing while standing on their feet.

Decrees of the cathedrals

The church attaches great importance to the fulfillment of the prayer rule at the services and at home. This is evident from the fact that the decision on how to make Sunday prayers, to spend poly-week days and Pentecost, is repeated in a number of rules. The 6th Ecumenical Council also explains in rule 90 the abstention from earthly obeisances from the evening Sabbath entrance to the evening Sunday entrance. This symbolizes the joy and veneration of the resurrection of Christ.

Basil the Great in the works "On the Holy Spirit" (rule 91) says that at the beginning (1 day) of Sunday prayer must be performed standing upright, because of the resurrected Christ and our future resurrection, our duty to seek the highest. Therefore, on the Sunday day, standing right in front of God during prayer is a reminder to us of the granted grace. This day is called a single eighth day, symbolizing the time that follows the present - an eternity, an endless century. The church teaches its parishioners to perform Sunday prayers standing up, often to remind of an endless life, not to neglect to perish in it.

The Purpose of Church Prayer

Celebrating the victory of life over death, Christ over the devil, the church builds a proper service on Sunday. Therefore, prayers on the Sunday service on their knees these days are unacceptable, this will contradict the whole meaning of the holiday.

Church worship has an edifying purpose for believers when reading a psaltery and hymns. It is important to know about the true teachings of Christ, to become disposed to prayer and repentance. It is important in the prayers to cause a feeling of gratitude to God for everything. It is important to feel the praying need for intensified prayer for further favors for us and to receive peace of mind for the soul.

From home prayer morning Sundays in the church are distinguished by that they are performed by clergymen, who are lawfully in the temple, ordained through the sacrament of the priesthood. Through prayer, a Christian enters into a mysterious communion with God, and through sacraments receives from God graceful forces for a righteous life.

Church prayers are connected in a special way. They include reading the Psalms, the Holy Gospel. A certain thought develops consistently throughout the service.

The essence of Sunday prayer

In the article, you can describe only a few points that reveal the meaning of the Sunday prayer. The text of the full liturgy should be sought in special sources.

• At the Liturgy, together with the priests, while singing "We sing to you," we need to pray with reverence and fear of God for the sending of the Holy Spirit to everyone standing in the temple. In this case, the troparion of the third hour is uttered to oneself, and then: "Create a heart in me, God ...". And again the troparion is pronounced along with the following words of the verse: "Do not cast me out from your presence ...". Once again, prayer is read and the troparion is repeated: "Lord, Who is Your Holy Spirit ..." All these prayers are done silently, inwardly and with emotion.
• When the Holy Spirit is consecrated in the altar of the Holy Gifts, the Holy Spirit descends, the church members present will be encouraged to receive sanctification and renewal. Then the Holy Spirit is called with humility.

About Sunday stichera and troparion

In the stichera of the resurrection it is a question of God taking the soul out of the dungeon. Turning to Christ, the praying speaks about His great victory over hell, about the death of the cross, about the liberation of the dead. The soul of the penitent sinner begs Christ, the source of life, to have mercy on her and grant the one praying to remain with the righteous. He calls from the bottom of his heart to the Lord and asks him to hear it, a sinner, a voice. The soul cries out to God and rejoices at the Resurrection of Christ!

The Sunday troparion speaks about the angelic forces and Mary, who is looking for Christ in the grave. But He is not there - He is risen!