Belts of karate. How many belts in karate. Value of colors

This is one of the most popular martial arts. Its full name is karate-do, which means "the path of an empty hand", where by an empty hand is meant the unarmed. This name was born in 1929. It was invented by the master Gitin Funakoshi, who is the founder of modern karate.

The outer attribute of the corresponding degree of skill are the karate belts. They are also a symbol of a certain load during training, as well as a reward for the efforts of the fighter.

How many belts are there in karate?

They reflect the corresponding degree of mastery in this Japanese martial art, in particular:

• Kyu - pupil degrees in gradation from 9 to 1;
• Dan - workshops - from 1 to 9.

Based on the appropriate skill level, the belts are differentiated according to the colors. With the improvement of combat skills, the shade becomes darker. Earlier there were only two colors of belts in karate: white and brown, and now - six. They correspond to 10 pupil levels (kyu). First the student gets a white belt (level of potential and purity), then, after hard training, he is given an orange - 10 and 9 kyu (stability level). After it goes blue - 8 and 7 kyu (level of variability), then yellow - 6 and 5 kyu (level of approval), then green - 4 and 3 kyu (level of emotions). Brown color - 2 and 1 kyu (creative level). This is the highest level for the student. Black belt in karate (1 dan) - there is only the masters of this martial art.

What does the latest shade of the belt symbolize in karate?

It is nominal, so the name is sewn on it and given to the owner. In view of the fact that the black belt is assigned only once in a lifetime, it must be very durable and sufficiently thick, so its production is carried out by special technology. The basis of the black belt is white, which is trimmed with a black cloth.

The material from which the obi is made (the belt) is often rubbed and torn due to intense training. When the black belt is completely worn, according to the rules of karate it is believed that its owner has reached the highest possible skill level.

Karate Kyokushinkai

Translated from the Japanese language, this is interpreted as a "society of the highest truth." Kyokushinkai is a karate style that was founded by Masutatsu Oyama in 1950. It is considered to be quite a difficult and tough type of the Japanese martial art in question.

This style was created as a counterweight to many contactless schools and the most basic principle of the martial art in question - karate without contact. He demonstrated to the whole world the real power of Japanese martial art and thus gained popularity among the fighters of many countries, and later became the basis for other contact styles of karate.

Karate Kyokushinkai as a sport

This is extremely spectacular. Fights (kumite) occur with full contact and without special protective equipment (gloves, helmets, projectors). The only rule is the ban on blows to the head.

In a full contact duel you can often see powerful punches and high kicks. This does not leave a large number of spectators indifferent.

Dress

As in many other types of oriental martial arts, kyokushinkai karate has its own "vestments". The form of clothing in this style is the Great Dane, or keikogi, which is often incorrectly called "kimono". The mastiff consists of pants, a loose-cut jacket and belt. All items are only white, of course, except for the belt, which has an appropriate shade, depending on the degree of skill of the fighter.

The mastiff for this style of karate is slightly different from the traditional one, since it has short sleeves (up to the elbow or slightly lower). This cut is called Oyama style, which is peculiar not only for kyokushinkai-karate. Belts and shares have stripes that correspond to a particular federation and school. However, most often it is a calligraphic inscription "Kyokushinkai", located on the chest on the left side.

The importance of belts in karate

White, orange, blue and yellow are given out to beginners. The list opens with a white color that symbolizes the potential of a new student regarding the achievements of higher degrees of mastery. All the spiritual power that is hidden inside the student, comes out after hard training.

The orange belt expresses the qualitative and quantitative component of the obstacles. This color - Mooladhara - comes from the dorsal center (coccyx) of the fighter. It is associated with the earth, since it is the largest element among all the others. The pupil is practiced in the ability to concentrate in the appropriate stands of stability.

The blue karate belt is the color of water. It symbolizes the element of Water, located in the dorsal center (sacrum). Training for this color karate belt develops the student's main ability - to react flexibly and adapt.

Yellow Belt - Manipura is a chakra located in the third vertebral center, the element of which is Fire. This center is connected by polarity to a single point located in the lower abdomen (the storehouse of creative energy and the center of physical balance). This color of the belt requires the student to seriously consider both physical training, dynamic coordination and balance, and the psychological aspect of training (perception, awareness, approval).

A green karate belt, as with a combination of colors, is obtained by mixing the yellow (Fire) and the blue (Water). The skill level corresponding to the green belt is a kind of reference point on the way to a more serious degree of skill. This Anahata is the chakra, which is located directly near the heart, and its element is Air.

A student at this level will know the true meaning of love for others, that is, he should not be indifferent to the fate of his neighbor.

The brown belt is an important level, so the student's approach to training should be very serious, responsible and mature. A student who aspires to master this level of mastery has a significant physical strength combined with the calm serenity that is demonstrated during the execution of technical exercises.

Preparing for the master level (black belt), a student with a brown belt gradually takes on a series of duties in the Dodge. He instructs the class, guided by both personal experience and traditional training. This student can clearly and correctly sound various psychological and physical concepts, as well as explain the essence of the spiritual potential of karate-do within the framework of the Dodge.

Black belt in karate is a kind of the most important step in the life of karatek. Practical technique of this master level (first dan) is associated with a good tuning, the search for appropriate techniques and help in improving the younger black belts.

So, above were listed karate-belts in order, that is, in accordance with the degrees of mastery of this Japanese martial art. As it became clear, the spiritual essence of the person involved in the process of developing the internal discipline of the fighter is also touched upon here.

Karate Shotokan style

He is considered the largest in this Japanese martial art. The emergence of this style dates back to the 30th years of the last century. Its creators are the closest disciples and sons of Funakoshi Gitin (a karate master who introduced the Japanese to this Okinawan martial art): Funakoshi Yoshitaka, Egami Shigeru, Obata Isao, Nakayama Masatoshi, Hironisi Gensin and Hiroshi Noguchi.

The Karate Shotokan style is based on the technique of sury-te, which is characterized by sophisticated methods of combat mainly at close range, and also by kicking at the lower level. Funakoshi studied it from such masters as Itosu and Azato, and later along with his students supplemented the technique with new elements: kick at the upper level, fight at medium distance, the development of a system of a sport duel.

Thus, this style now includes both the old traditional techniques of Okinawa, and the innovative techniques and techniques of fighting namely the sports section of karate.

Features of the Shotokan style

Firstly, there are strict requirements for physical training, the level of knowledge in relation to technology and dedication.

Secondly, each action should be interfaced with the following elements:

• Correct breathing (activation of circulation of ki);
• Timeliness of action;
• Control the movement of the shock limb (a clear end of the reception);
• Development of the maximum possible speed and force in a minimum period of time.

Thirdly, it is required to study more than 20 technical sets of techniques that are designed for a combat duel with two or more opponents.

Exclusive attention is paid to such moments as:

1. The development of a rigid balance and overall stability through the long development of low deep racks.

2. Rotational "snap" movements of the hips horizontally in one of two directions: along the impact vector or in the opposite direction (generation of a significant destructive force with respect to impacts and blocks).

3. Immediate inclusion of all major muscle groups in the final phase of the stroke: with a rapid change of positive acceleration to a negative or an instantaneous stop.

Belts that are characteristic of this style

To date, unlike other styles, traditional Okinawan belts retain the existing gradation of flowers relative to the degree of mastery in karate Shotokan. Belts have such shades as:

• White is the color of innocence;
• Yellow - a shade of the sun, light, wealth;
• Green - the color of growth, grass and forests;
• Brown - a shade of earth, supports.
• Black - the totality of all colors.

As can be seen from the list, the colors of the belts in karate of this style differ slightly from the graduation of Kyokushinkai.

Technique of tying a belt in Kyokushinkai

• First, you need to take both ends of it behind your back.
• Secondly, pulling the waistband behind your back, you need to stretch its ends forward (they should be equally extended along the length).
• Thirdly, it is required to connect both ends to each other on the abdomen by means of a flat knot (the remaining length of the ends must be 15-20 cm).

So, as it became clear, mastering the technique of tying a karate belt is not difficult.

Thus, in both shokotan and kyokushinkai-karate, the belts are differentiated depending on the degree of skill of the fighter. The ultimate goal of karatek is, of course, the achievement of the highest level of master, that is, the obtaining of a black belt, which after intense training wears out strongly and is wiped to white color.

A well-known fact is that karate belts are not erased during all the numerous trainings, they can only be dried. That is, it is a kind of tradition when, for example, white color is sprinkled with red spots after hundreds of fights, which indicates the zeal of the fighter on the way to achieving the next level of mastery of this Japanese martial art. But keikogi (training suit), on the contrary, should always be neat and clean.

Philosophical aspect of the meaning of the colors of the belt

This historical gradation is determined by the hierarchy of schools of the Japanese martial art under consideration, which arose on the basis of the structure of the existing samurai clans. Both of them had highly individual "genealogical books", in which the branch of all rulers - the Shoguns and their courtiers, as well as teachers and corresponding pupils - was reproduced. This made it possible to accurately determine, by means of appropriate patches of arms, the belonging of a fighter to a particular school or clan.

The color of the belt was a distinctive feature of the degree of proximity in the hierarchical ladder to the existing head of the clan. In fact, this system initially did not evaluate the technical component of the fighter's skill, but its proximity to the so-called spiritual center of each school - to Iemoto. Subsequently, it was transformed into a modern system for assessing the degree of mastery, according to which, after passing both the theoretical, and physical, and technical examination, the student is assigned the appropriate belt and degree (dan and kyu).

As mentioned earlier, the obi (belts) were not washed, because it was a symbol of the very hard work that the student invested in daily training. After a while, according to Japanese beliefs, the white belt became yellow because of sweat. Then from the received traumas he takes an orange shade. Further, after several months spent in hard training in nature, the obi because of the grass became green. After some time, the belt faded and faded, while taking a light gray, close to the blue color. Gradually this shade became dark, turning into a gray-blue or purple color. After a few years, the obi became brown.

Further, if karateka decides to continue his training, then the belt darkens and acquires a black shade. The owner of such a belt is a man who diligently studied for many years karate. In the case when Karatek devoted his whole life to studying this Japanese martial art, his obi gradually darkens, and then wears out and strongly fades, that is, begins to turn white.

Thus, the philosophy of karate regarding the learning process is that even when the highest level of mastery is achieved, the study of this martial art does not end, since this path has a spiral shape symbolizing infinity.