What is dhikr? Types of dhikr. Zikra for every day

Religious education has not yet become a mass one. Only a few parents pay due attention to matters of faith, talking with their children. Because even Muslims get confused when they are asked what is dhikr. We somehow got used to hearing and saying the word "prayer" somehow. It turns out that the appeal to Allah is different. Let's analyze in detail what is dhikr, when and how it is read. Why such a strange prayer is invented?

A few words about faith

As you already understood, it will be about Islam. In order for the reader to understand some subtle points, it is necessary to turn to the essence of the Muslim worldview. According to tradition, everything in the world happens by the will of Allah. People brought up in a strict religious tradition can not even think about indignation. They accept the will of the Most High with humility and gratitude. It is necessary to assimilate the modern man, otherwise it will not be clear what is dhikr. Look deep into your heart: Do you often thank the Lord for troubles and failures? In the Slavic tradition there is no such comprehensive obedience as in Islam. That's why we sometimes misunderstand each other. Muslims live simply: what now is, then Allah has given. We need to thank and ask for more. God is always looking after his children. He will certainly give an opportunity to somehow change his life if you can less than sin. The point is to constantly keep in the soul the image of the Almighty, not to lose touch with him. When you follow the path of Allah, you remain sinless. You just need to hold the thread that connects your soul with it. Dhikr, read daily, allows you to be near to Allah, constantly hear his commands and advice. This kind of eulogy of the Supreme, aimed at ensuring that his image was always in the shower, was not erased by everyday bustle. If we analyze deeper, what is dhikr, then we will find out: this is one of the ways of meditation or auto-suggestion.

Why do believers read zikra?

We all dream about something, considering that the fulfillment of the cherished desire will bring happiness. Someone dreams of money, others need earthly love, others seek career growth. Everyone has his own idea of fix. Having received the desired, we suddenly realize that the feeling of joy is fleeting. A new goal looms ahead. And in the soul, the usual disappointment takes root, the fear does not reach something and the like. And this can last a lifetime. It turns into a constant discontent, caused by a feeling of dissatisfaction. Years flee, and happiness is still as far away as in youth. But after all, we come to this world after another. He was created for people by the Most High, and they do not even have time to thank, enjoy this perfection in their pride. To see and understand it, one has to do a little - to calm the soul, to push the ever-changing desires into the far corner. To do this, use dhikr in Islam. A short prayer helps to return to real reality, to hold the thought of gratitude to Heaven for the planet and everything that is here. It calms the soul, pacifies, allows you to look at everything happening philosophically, to accept events as they are, and even to evaluate them correctly. Dhikr, read regularly, structures thoughts, relieves vanity and anxiety.

Types of Dhikr

In Islam they think that it is always necessary to remember the beautiful names of Allah. Three types of dhikr are divided. It can be exercised by the tongue, the heart and the whole body. What is meant? When a believer reads the sacred words or simply names the names of the Most High, this is the zikr of the language. As a rule, the day of the Muslim begins with him. In the Qur'an there is such a line: "O you who believe! Remember Allah many times. " Therefore in the thoughts must be constantly present the Most High. So, a person can feel the connection with him continuously. Dhikr of the heart is a prayer without words. This method needs to be learned, the very sensation of the movements of the soul does not come to man. First, the believers speak with their mouths, watching their feelings. Only after a long time they understand what the zikr of the heart is. The last kind is the praise of Allah by all parts of the body. These short prayers are sent to be constantly a soul next to the Most High, to hear his will, not to sin, not to succumb to temptations. Different branches of Islam have developed their own traditions. Read them laid in Arabic. But the peoples use their own languages for prayer. And zikr hearts do not require words at all. Let's talk about the traditions of different peoples.

Group praise of Allah

They say that neither the village nor its own burrows. Zikra is used by all the nations professing Islam. But each has its own characteristics. Chechen dhikr - this is a special dance, accompanied by choral "singing". Men in a multitude move in a circle, pronouncing the names of Allah. As the participants of the event themselves say, the Chechen dhikr fills everyone with strength, lets forget about fatigue, fear, anger. Widespread such unique prayers became known during the war. People were surprised by the men's dances. However, they have a very ancient tradition. So representatives of this nationality are charged with courage to defend the rights of their community. Dhikr, uttered together, unites people. Everyone in the soul has an incredible sense of community that allows them to take risks. Dhikr is used as a special kind of unifying psychological practice. Prayer is necessary for people who lived from time immemorial under very difficult conditions. They need confidence that the Almighty has not forgotten about their people, looks after the weak, will help in a difficult situation. The soldiers take part in the zikre dance. They defend the community, risking their lives. In such circumstances, it is very important to be sure that there is a true friend next to you who will not abandon to the mercy of fate. The Dikr of Ingush looks a little different. In this ritual dance, only men participate, but his movements are not so expansive. The goals are the same - to come closer together to the Most High.

Sufi practice - dhikr

Singing, accompanied by dance movements, is used to educate the spirit, to fill the body with divine vibrations. Sufi zikrs are individual and group. The latter attract special attention with their beauty, and efficiency. The Sufis believe that sounds help purify the body, mind and soul of a person. This practice is used for healing purposes. Dhikr in Islam is the way to approach the Supreme. The Sufi practice has a slightly different focus. While singing dhikr, a person fills his space with divinity, creates a temple. To practice the methodology is recommended under the guidance of a spiritual mentor. He will explain how to prepare for the event in order to get the right effect. The Sufis consider it an important preparatory stage. To group zikr only people who have managed to accept the ascetic way of life, having a sincere intention to follow the path of enlightenment, are allowed. It is recommended to use aromatic oils, to dress up in ritual apparels. Sufi zikra is a feast for the initiated. They together create a special space. To admit to such creativity people, unprepared, is not recommended. Participants create a single space that anyone can overstress or defuse.

What is the essence of dhikr in Sufis

The philosophical meaning of practice is that the whole essence of man is revealed to the divine. Sufis also distinguish three kinds of dhikr. The prayer is pronounced daily. Most often there is such a text: Laa ilaaha ill Allaah. This combination of sounds means: "There is no God but God." Dhikr, whose words are given, it is recommended to pronounce as often as possible. It is both a separate practice and preparation for a group event. Sufi is important to grow to the zikra of the heart. This is a state where words are no longer needed. Thought about the Almighty - in the soul immediately appears the light, talking about the connection with it. Group zikr - this is the third level, the most difficult. In union with Allah, mind, body and spirit participate. It is conducted under the guidance of a mentor. Dressed in ritual attire, people gather in a special room, where the event is held. Its goal is to create an atmosphere of unity with the Almighty, a special space filled with divine energies. It is believed that it is confirmed by practice that it has a healthy effect on participants. In the process of prayer, the names of Allah, taken from the Koran, are mentioned. In this book there are ninety-nine. Dhikr is directed to the fact that the participants are fully focused on God, revealed to him. Prayer dance is performed for a long time. This is necessary to achieve concentration by all members of the group.

How zikr is read

We will tell for those who do not have a spiritual guide, how this prayer is conducted. Dhikr begins with the utterance of the phrase "la ilaha illa-alahu." This is the beginning of the Shahad (the Muslim symbol of faith). If you pray alone, sit on the rug with your legs crossed. Group zikras are accompanied by a dervish swirling or other rhythmic exercises. The first phrase is followed by the names of Allah. Pronounce them rhythmically, with concentration, until they reach the penetration of words into every cell of the body. It is difficult to describe it. But you must completely abandon your ordinary thoughts. This is only the first stage. Continue the prayer. Singing will result in the body starting to fill with appreciable light. As a rule, read dhikr an odd number of times, for example, 201, 2001 and so on. Group meditation is necessarily led by the sheikh (teacher). He builds or seats participants and is affected by the rhythm and order of movements. It is believed that the energy should spread from the heart throughout the body. For this, exercises are selected. In the zikra, sometimes the stripped-down name of the Supreme is "lakhu" and its form. With him one should be more careful, and it is recommended that beginning Sufis avoid using such formulas. Sometimes during group meditation, participants fall into a trance. They are supervised by their mentors, helping to come to their senses, if necessary.

How to pray every day

The road to spiritual enlightenment is difficult and bumpy. But with something it's necessary to begin. Zikras for every day are recommended, as a rule, as mentors. If they have not acquired one, then do not be wiser, but refer to the Koran. All Islamic practices are based on his texts. Therefore, you can not invent a gag. Read the words from the holy book. One of the formulas: "la ilaha illa-Alahu", it has already been mentioned. Then list all the names of Allah that you remember. Of course, it will be necessary in time to learn all ninety-nine. Remember that dhikr is a spiritual exercise. Speak it laid in seclusion, sitting on the prayer mat. Nothing should detract from this important occupation. The phrase "La haulea wa la kuwatah illla bills" is also suitable for daily prayer, like any other of the Koran. (It means: "Power and power belong only to Allah"). It is important to understand why you are doing this. And the goal can be only one - to feel unity with the Almighty. It is necessary to read the prayer an odd number of times. Get rid of these fussy moments, think about God, strive for him. This is the first stage: the dhikr of the language. After a certain time, you will have a feeling of light in your chest. Then you can try the dhikr heart. But it's not recommended to hurry. This path tends to focus, to some extent self-denial. As the sheikhs say, you need to detach yourself from all earthly things, completely to dissolve in the Divine.

The Time of Dhikr

The Quran says that praising Allah is possible all the time. There is no need to wait for this for a certain time. That is good for a believing person dhikr. The prayer is performed in the allotted hours. But it happens that the soul requires communication with the Almighty. Then get out and read dhikr. However, there are requirements for this action. It is not good to turn to Allah in an untidy state. In Islam, special attention is paid to the purity of the body and premises. Every believer should be neat, not to be confused with wealth or luxury. Compliance with accuracy in clothing and behavior can be any poor. The lack of funds for new things is not a defect. A sin is considered to be envy or anger, an insult to a bitter share. Any state of the pocket does not eliminate the need to wash and wash clothes. Remember this when you are ready to read dhikr. Disorganization in the room and attire leads to the impossibility of focusing on what you are doing. And this puts one to feel the divinity, will approach to Allah. The requirements described are natural for people brought up in faith. They are told about them by the parents of childhood. But for those who came to Islam in adulthood, such advice can come in handy. It is still important to be persistent and responsible. Prayer should be a part of your life. That is, in reading dhikr, you need to be accurate and systemic. It is not good to do it sometimes, in the mood. This approach is equated with disorder of the spirit.

Conclusion

Sometimes a modern man, spoiled by civilization, perceives religion in the form of a kind of magic wand. I want to - I'll take it in hand, and the world will shine, and I'll get tired again - I'll thrust it into the trunk. Of course, such an approach will not bring results. The only thing that awaits a person is disappointment. Every faith requires the work of the spirit. Dhikr is an effort to achieve unity with the Almighty. Not everyone immediately gets a drop of light. Work, perseverance, desire and desire for results are necessary. You will have to strain your body, mind, spirit, and will. Goodness itself rarely falls on the head. It can only happen if the saints were born and managed to preserve this state, which is unlikely. The path to unity with God is thorny. You meet on this road a lot of temptations, potholes, bump cones. But the results will be much more serious than those that the imagination can dare to do. But everyone should learn about this independently. No one for you this way will not work, that's fine! The Almighty has endowed each with his own destiny, and we can not take it away from us, unless you yourself refuse. We all face a choice: to remain in vain worldly vanity or try to rise above it, to approach the divine.