India In the 60's G. Xix V.

In the 1960s, the transition to the exploitation of India by the methods of imperialism began. Along with the unfolding process of turning India into an agro-raw material appendage of the English metropolis, the country became the object of applying English capital: to railway and irrigation construction, banking and trading firms, textile production, plantation. The first English jute factory opened in Calcutta in 1854.
At the same time, the development of a national capital
But in Northern India it was mainly represented by small manufactures for the processing of agricultural raw materials. In the non-agricultural sphere, craft and handicraft production was still predominant here. Unlike Western India, in the northern part of the country, national capital was represented mainly by the intermediary bourgeoisie. In the 60's and 90's of the XIX century. The country is finally forming a colonial-feudal land monopoly. Assistant-deputies turned into the main agents of British imperialism in the exploitation of the Indian peasantry. Published in the 1860s and 1900s. The colonial administration of the laws that governed rental relations, were objectively aimed at preserving the semi-feudal agrarian system. The cruel feudal, colonial and trade-usurious exploitation caused a mass ruin of the peasantry. The British bourgeoisie, relying on the colonial state apparatus and using the tariff and tax policy, and also the system of colonial banks and managing agencies that it created, hampered in every way the independent economic development of the country. All this caused growing dissatisfaction with different classes and strata of Indian society.

India In the 60's G. Xix V.
The aggravation of class and national contradictions was accompanied in the 1960s and 1980s by large popular movements, which were clearly anti-feudal and anti-colonial. The mass popular movements in Northern India directed against the colonialists and feudal lords were dressed in the form of the activity of religious sects-Wahhabis among Muslims and namdhari among the members of the Sikh religious community. Classically more conscious and already liberated from the medieval ideological forms were the large agrarian movements in Beigalia, during which the rudiments of peasant unions were created.

India In the 60's of the XIX century.